Showing posts with label Lee Kuan Yew. Show all posts
Showing posts with label Lee Kuan Yew. Show all posts

Sunday, March 22, 2015

DTN News - SINGAPORE NEWS: Lee Kuan Yew, Founding Father and First Premier of Singapore, Dies at 91

DTN News - SINGAPORE NEWS: Lee Kuan Yew, Founding Father and First Premier of Singapore, Dies at 91
Source: DTN News - - This article compiled by K. V. Seth from reliable sources Seth Mydans - The New York Times
(NSI News Source Info) TORONTO, Canada - March 22, 2015 (SINGAPORE): — Lee Kuan Yew, the founding father and first prime minister of Singapore who transformed that tiny island outpost into one of the wealthiest and least corrupt countries in Asia, died on Monday morning. He was 91.

“The prime minister is deeply grieved to announce the passing of Mr. Lee Kuan Yew, the founding prime minister of Singapore,” said a statement posted on the Singapore prime minister’s official website. “Mr. Lee passed away peacefully at the Singapore General Hospital today at 3:18 am.”

Mr. Lee was prime minister from 1959, when Singapore gained full self-government from the British, until 1990, when he stepped down. Late into his life he remained the dominant personality and driving force in what he called a First World oasis in a Third World region.

The nation reflected the man: efficient, unsentimental, incorrupt, inventive, forward-looking and pragmatic.

“We are ideology-free,” Mr. Lee said in an interview with The New York Times in 2007, stating what had become, in effect, Singapore’s ideology. “Does it work? If it works, let’s try it. If it’s fine, let’s continue it. If it doesn’t work, toss it out, try another one.”

The formula succeeded, and Singapore became an international business and financial center admired for its efficiency and low level of corruption.

An election in 2011 marked the end of the Lee Kuan Yew era, with a voter revolt against the ruling People’s Action Party. Mr. Lee resigned from the specially created post of minister mentor and stepped into the background as the nation began exploring the possibilities of a more engaged and less autocratic government.

Since Singapore separated from Malaysia in 1965 — an event Mr. Lee called his “moment of anguish” — he had seen himself in a never-ending struggle to overcome the nation’s lack of natural resources, a potentially hostile international environment and a volatile ethnic mix of Chinese, Malays and Indians.

“To understand Singapore and why it is what it is, you’ve got to start off with the fact that it’s not supposed to exist and cannot exist,” he said in the 2007 interview. “To begin with, we don’t have the ingredients of a nation, the elementary factors: a homogeneous population, common language, common culture and common destiny. So, history is a long time. I’ve done my bit.”

His “Singapore model,” sometimes criticized as soft authoritarianism, included centralized power, clean government and economic liberalism along with suppression of political opposition and strict limits on free speech and public assembly, which created a climate of caution and self-censorship. The model has been admired and studied by leaders in Asia, including in China, and beyond as well as being the subject of countless academic case studies.

The commentator Cherian George described Mr. Lee’s leadership as “a unique combination of charisma and fear.”

As Mr. Lee’s influence waned, the questions were how much and how fast his model might change in the hands of a new, possibly more liberal generation. Some even asked, as he often had, whether Singapore could survive as a nation in a turbulent future.

Mr. Lee was a master of “Asian values,” a concept in which the good of society took precedence over the rights of the individual and citizens ceded some autonomy in return for paternalistic rule.

Generally passive in political affairs, Singaporeans sometimes chide themselves as being overly preoccupied with a comfortable lifestyle, which they sum up as the “Five C’s” — cash, condo, car, credit card, country club.

In recent years, though, a confrontational world of political websites and blogs has given new voice to critics of Mr. Lee and his system.

Even among people who knew little of Singapore, Mr. Lee was famous for his national self-improvement campaigns, which urged people to do such things as smile, speak good English and flush the toilet, but never to spit, chew gum or throw garbage off balconies.

“They laughed, at us,” he said in the second volume of his memoirs, “From Third World to First: The Singapore Story 1965-2000.” “But I was confident that we would have the last laugh. We would have been a grosser, ruder, cruder society had we not made these efforts.”

Mr. Lee developed a distinctive Singaporean mechanism of political control, filing libel suits that sometimes drove his opponents into bankruptcy and doing battle with critics in the foreign press. Several foreign publications, including The International Herald Tribune, which is now called The International New York Times, have apologized and paid fines to settle libel suits.

The lawsuits challenged accusations of nepotism — members of Mr. Lee’s family hold influential positions in Singapore — and questions about the independence of the judiciary, which critics have said follows the lead of the executive branch.

Mr. Lee denied that the suits had a political purpose, saying they were essential to clearing his name of false accusations.

He seemed to genuinely believe that criticisms would gain currency if they were not vigorously disputed. But the lawsuits themselves did as much as anything to diminish his reputation.

He was proud to describe himself as a political street fighter more feared than loved.

“Nobody doubts that if you take me on, I will put on knuckle-dusters and catch you in a cul-de-sac,” he said in 1994. “If you think you can hurt me more than I can hurt you, try. There is no other way you can govern a Chinese society.”

A jittery public avoided openly criticizing Mr. Lee and his government and generally obeyed its dictates.

“Singaporeans are like a flea,” said Mr. Lee’s political tormentor, J.B. Jeyaretnam, who was financially broken by libel suits but persisted in opposition until his death in 2008. “They are trained to jump so high and no farther. Once they go higher they’re slapped down.”

In an interview in 2005, Mr. Jeyaretnam added: “There’s a climate of fear in Singapore. People are just simply afraid. They feel it everywhere. And because they’re afraid they feel they can’t do anything.”

Mr. Lee’s vehicle of power was the People’s Action Party, or P.A.P., which exercised the advantages of office to overwhelm and intimidate opponents. It embraced into its ranks the nation’s brightest young stars, creating what was, in effect, a one-party state.

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In a policy intended to remove the temptation for corruption, Singapore linked the salaries of ministers, judges and top civil servants to those of leading professionals in the private sector, making them some of the highest-paid government officials in the world.

It was only in 1981, 16 years after independence, that Mr. Jeyaretnam won the first opposition seat in Parliament, infuriating Mr. Lee. Two decades later, after the 2006 election, just two of the Parliament’s 84 elected seats were held by members of opposition parties.

But in 2011, the opposition won an unprecedented six seats, along with an unusually high popular vote of close to 40 percent, in what was seen as a demand by voters for more accountability and responsiveness in its leaders. Pragmatic as always, the P.A.P. reacted by modifying its peremptory style and acknowledging that times were changing.

But the new approach still fell short of true multiparty democracy, and Singaporeans continued to question whether the party intended to change itself or would even be able to do so.

“Many people say, ‘Why don’t we open up, then you have two big parties and one party always ready to take over?’ ” Mr. Lee said in a speech in 2008. “I do not believe that for a single moment.”

He added: “We do not have the numbers to ensure that we’ll always have an A Team and an alternative A Team. I’ve tried it; it’s just not possible.”

What Singapore got was centralized, efficient policy making unencumbered by what Mr. Lee called the “heat and dust” of political clashes, and social campaigns.

In one, the government tried vigorously to combat a falling birthrate, organizing what was in effect an official matchmaking agency aimed particularly at affluent ethnic Chinese.

Mr. Lee also promoted the use of English as the language of business and the common tongue among the ethnic groups, while recognizing Malay, Chinese and Tamil as other official languages.

With tourists and investors in mind, Singapore sought to become a cultural and recreational hub, with a sprawling performing arts center, museums, galleries, Western and Chinese orchestras and not one but two casinos.

Despite his success, Mr. Lee said that he sometimes had trouble sleeping and that he calmed himself each night with 20 minutes of meditation, reciting a mantra: “Ma-Ra-Na-Tha.”

“The problem is to keep the monkey mind from running off into all kinds of thoughts,” he said in an interview with The Times in 2010. “A certain tranquillity settles over you. The day’s pressures and worries are pushed out. Then there’s less problem sleeping.”

Lee Kuan Yew, who was sometimes known by his English name, Harry Lee, was born in Singapore on Sept. 16, 1923, to a fourth-generation, middle-class Chinese family.

He worked as a translator and engaged in black market trading during the Japanese occupation in World War II, then went to Britain, where he earned a law degree in 1949 from Cambridge University. In 1950 he married Kwa Geok Choo, a fellow law student from Singapore. She died in 2010.

After serving as prime minister from 1959 to 1990, Mr. Lee was followed by two handpicked successors, Goh Chok Tong and Mr. Lee’s eldest son, Lee Hsien Loong, who, groomed for the job, has been prime minister since 2004.

Besides the prime minister, Mr. Lee is survived by his younger son, Lee Hsien Yang, who is the chairman of the Civil Aviation Authority of Singapore; a daughter, Dr. Lee Wei Ling, who runs the National Neuroscience Institute; a younger brother, Suan Yew; and a younger sister, Monica.

Ho Ching, the wife of the prime minister, is executive director and chief executive of Temasek Holdings, a government holding company.

“His stature is immense,” Catherine Lim, a novelist and frequent critic of Mr. Lee, said in an interview. “This man is a statesman. He is probably too big for Singapore, on a level with Tito and de Gaulle. If they had three Lee Kuan Yews in Africa, that continent wouldn’t be in such a bad state.”

The cost of his success, she said, was a lack of emotional connection with the people he governed.

“Everything goes tick-tock, tick-tock,” she said. “He is an admirable man, but, oh, people like a little bit of heart as well as head. He is all hard-wired.”

In the 2010 interview with The Times, though, he took a reflective, valedictory tone.

“I’m not saying that everything I did was right, but everything I did was for an honorable purpose,” he said. “I had to do some nasty things, locking fellows up without trial.”

He said he was not a religious man and that he dealt with setbacks by simply telling himself, “Well, life is just like that.”

Mr. Lee maintained a careful diet and exercised for most of his life, but he admitted to feeling the signs of age and to a touch of weariness at the self-imposed rigor of his life.

“I’m reaching 87, trying to keep fit, presenting a vigorous figure, and it’s an effort, and is it worth the effort?” he said. “I laugh at myself trying to keep a bold front. It’s become my habit. So I just carry on.”

Thomas Fuller contributed reporting.

*Link for This article compiled by K. V. Seth from reliable sources Seth Mydans - The New York Times
*Speaking Image - Creation of DTN News ~ Defense Technology News 
*Photograph: IPF (International Pool of Friends) + DTN News / otherwise source stated
*This article is being posted from Toronto, Canada By DTN News ~ Defense-Technology News Contact:dtnnews@ymail.com 
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Thursday, December 09, 2010

DTN News - BREAKING NEWS: Asian Defense News: Lee Kuan Yew Is Resposible For Creating A Vibrant And Dynamic Singapore Today

DTN News - BREAKING NEWS: Asian Defense News: Lee Kuan Yew Is Resposible For Creating A Vibrant And Dynamic Singapore Today
Source: DTN News - - This article compiled by Roger Smith from reliable sources Asian Defense News
(NSI News Source Info) TORONTO, Canada - December 9, 2010: John Kampfner, former editor of The New Statesman (2005-2008) and now chief executive of Index on Censorship, a British group promoting freedom of expression, weighed in on the Alan Shadrake case. He wrote a commentary in The Guardian after the 76-year-old freelance British journalist was found guilty of contempt of court over his book, Once a Jolly Hangman: Singapore’s Justice in the Dock.
Kampfner, a Briton born in Singapore, had written about Singapore in his book, Freedom for Sale, available at the National Library.

“Why is it that so many people around the world appear willing to give up freedoms in return for either security and prosperity?” he asks and looks at life in Singapore, China, Russia, the United Arab Emirates, India, Italy, Britain and America.

The book, published this year, begins with the chapter, Singapore: Comfortable Model.

Here are excerpts from the chapter, starting with the first line:

“Singapore is quite simply the most successful society in the history of humanity.” I scratch my head and take a large gulp of my ice-cold water. I am sitting in the office of Professor Kishore Mahbubani, Singapore’s leading public intellectual, a man who travels the world telling doubters that countries can be harmonious and prosperous without succumbing to Western liberal democracy. Dean of the Lee Kuan Yew School of Public Policy at the National University, Mahbubani is always a good person to visit to test the political temperature. He plays host to a stream of visitors from around the world. Before me a delegation of Chinese breezes past. After me comes the Swiss ambassador. They are all keen to learn the secret of the success of an island state that is both economic miracle and social test bed.

I am taken aback by the hubris of my host. But I am wary of being dismissive, of falling into the trap of the “Western mindset”, a term used to dismiss criticisms levelled by foreigners. For me it is

more than idle curiosity. I was born in Singapore, and although I left when I was young, my parents lived in the city-state for fifteen years… I have also kept up with a number of sons and daughters of my parents’ friends, some Indian. some Malay, most Chinese. They are established doctors, lawyers, financiers, musicians. They went to universities in Britain, the United States, or Australia, but most came back. They treat Singapore’s gleaming Changi airport as a bus stop, hopping on and off planes without thinking twice. In their day-to-day lives, they are able to do whatever they please. They enjoy their private freedoms, but free speech and political activism are things they express when they are abroad. I remember, as a student, going on demonstrations with several of my friends when they were in London. Back home, they button their lips. They can take it or leave it, they say. They do it out of choice.

The term “pact” was made for Singapore. The state’s per capita GDP is one of the highest in the world… In return, members of the citizenry avoid causing trouble. The city-state has become a monument to wealth creation… Everything works spectacularly well. The rich are exceedingly rich. The poor are exceedingly comfortable. The Singapore experiment has been conducted by Lee Kuan Yew, its prime minister for thirty years and supreme leader since relinquishing that office. Although Lee dominates the state, the Singapore pact is about much more than one man. It requires, and receives, the willing cooperation of the vast majority of the people…

In the course of 2008, Singapore became the first country to go into recession. Its reliance on exports had left it particularly vulnerable. But, in my sparring sessions at the National University and elsewhere, I saw little sign that the downturn was challenging the fundamental trade-off on which society is ordered, Mahbubani went further, arguing that Asia is better placed economically and politically to rebuild after the crisis. Asia, he said, is making progress towards its eventual goal of practising democracy more harmoniously than the West, largely because of its emphasis on

collectivist rather than individualist endeavour… The demands of the individual are subordinated to those of the collective, and yet the individual is free in most areas of life. Anyone with any talent is co-opted into the system. “Why are Brazilians best at football? They look in the barrios for six-year-old talent. We do the same with the state. We cherry-pick the best,” Mahbubani said. “If you think you can run something better, we give you the chance to prove it. We absorb dissent. The stupidest thing is to crush it. No brain is wasted. The political competence of our founding fathers was extraordinary. I find that very rarely in my travels around the world.” Mahbubani’s thesis, which he has set out in a recent book, has gone down well in Asia, less so in Europe and America. He was not surprised. “The West is becoming the problem,” he said. “You don’t want to give up the space. You’re also proving increasingly incompetent at government.” He concluded: “By every indicator Singapore is the most successful nation. It is not just the wealth we have created; it is how we take care of the people at the bottom of the pile.” …

At the Raffles Bar I spent an enjoyable evening with a senior newspaper executive… I asked my drinking partner at Raffles, if he saw any prospect of a softening of the defamation culture. No chance, he said. The law of contempt had been designed to protect public confidence in state institutions, in good times and bad. Most people in Singapore – citizens, people there on international business, representatives of foreign governments – had a vested interest in preserving the status quo. Why else, he suggested, would Singapore have done so well for so long?

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  • Saturday, September 11, 2010

    DTN News: Singapore TODAY September 11, 2010 - The Grand Master Lee Kuan Yew, Days Of Reflection For Man Who Defined Singapore

    DTN News: Singapore TODAY September 11, 2010 - The Grand Master Lee Kuan Yew, Days Of Reflection For Man Who Defined Singapore
    Source: DTN News / The New York Times By Seth Mydans - Published: September 10, 2010
    (NSI News Source Info) SINGAPORE - September 11, 2010: “SO, when is the last leaf falling?” asked Lee Kuan Yew, the man who made Singapore in his own stern and unsentimental image, nearing his 87th birthday and contemplating age, infirmity and loss.
    Sam Kang Li for the International Herald Tribune

    Lee Kuan Kew at his office in Singapore.

    “I can feel the gradual decline of energy and vitality,” said Mr. Lee, whose “Singapore model” of economic growth and tight social control made him one of the most influential political figures of Asia. “And I mean generally, every year, when you know you are not on the same level as last year. But that’s life.”

    In a long, unusually reflective interview last week, he talked about the aches and pains of age and the solace of meditation, about his struggle to build a thriving nation on this resource-poor island, and his concern that the next generation might take his achievements for granted and let them slip away.

    He was dressed informally in a windbreaker and running shoes in his big, bright office, still sharp of mind but visibly older and a little stooped, no longer in day-to-day control but, for as long as he lives, the dominant figure of the nation he created.

    But in these final years, he said, his life has been darkened by the illness of his wife and companion of 61 years, bedridden and mute after a series of strokes.

    “I try to busy myself,” he said, “but from time to time in idle moments, my mind goes back to the happy days we were up and about together.” Agnostic and pragmatic in his approach to life, he spoke with something like envy of people who find strength and solace in religion. “How do I comfort myself?” he asked. “Well, I say, ‘Life is just like that.’ ”

    “What is next, I do not know,” he said. “Nobody has ever come back.”

    The prime minister of Singapore from its founding in 1965 until he stepped aside in 1990, Mr. Lee built what he called “a first-world oasis in a third-world region” — praised for the efficiency and incorruptibility of his rule but accused by human rights groups of limiting political freedoms and intimidating opponents through libel suits.

    His title now is minister mentor, a powerful presence within the current government led by his son, Prime Minister Lee Hsien Loong. The question that hovers over Singapore today is how long and in what form his model may endure once he is gone.

    Always physically vigorous, Mr. Lee combats the decline of age with a regimen of swimming, cycling and massage and, perhaps more important, an hour-by-hour daily schedule of meetings, speeches and conferences both in Singapore and overseas. “I know if I rest, I’ll slide downhill fast,” he said. When, after an hour, talk shifted from introspection to geopolitics, the years seemed to slip away and he grew vigorous and forceful, his worldview still wide ranging, detailed and commanding.

    And yet, he said, he sometimes takes an oblique look at these struggles against age and sees what he calls “the absurdity of it.”

    “I’m reaching 87, trying to keep fit, presenting a vigorous figure, and it’s an effort, and is it worth the effort?” he said. “I laugh at myself trying to keep a bold front. It’s become my habit. I just carry on.”

    HIS most difficult moments come at the end of each day, he said, as he sits by the bedside of his wife, Kwa Geok Choo, 89, who has been unable to move or speak for more than two years. She had been by his side, a confidante and counselor, since they were law students in London.

    “She understands when I talk to her, which I do every night,” he said. “She keeps awake for me; I tell her about my day’s work, read her favorite poems.” He opened a big spreadsheet to show his reading list, books by Jane Austen, Rudyard Kipling and Lewis Carroll as well as the sonnets of Shakespeare.

    Lately, he said, he had been looking at Christian marriage vows and was drawn to the words: “To love, to hold and to cherish, in sickness and in health, for better or for worse till death do us part.”

    “I told her, ‘I would try and keep you company for as long as I can.’ That’s life. She understood.” But he also said: “I’m not sure who’s going first, whether she or me.”

    At night, hearing the sounds of his wife’s discomfort in the next room, he said, he calms himself with 20 minutes of meditation, reciting a mantra he was taught by a Christian friend: “Ma-Ra-Na-Tha.”

    The phrase, which is Aramaic, comes at the end of St. Paul’s First Epistle to the Corinthians, and can be translated in several ways. Mr. Lee said that he was told it means “Come to me, O Lord Jesus,” and that although he is not a believer, he finds the sounds soothing.

    “The problem is to keep the monkey mind from running off into all kinds of thoughts,” he said. “A certain tranquillity settles over you. The day’s pressures and worries are pushed out. Then there’s less problem sleeping.”

    He brushed aside the words of a prominent Singaporean writer and social critic, Catherine Lim, who described him as having “an authoritarian, no-nonsense manner that has little use for sentiment.”

    “She’s a novelist!” he cried. “Therefore, she simplifies a person’s character,” making what he called a “graphic caricature of me.” “But is anybody that simple or simplistic?”

    The stress of his wife’s illness is constant, he said, harder on him than stresses he faced for years in the political arena. But repeatedly, in looking back over his life, he returns to his moment of greatest anguish, the expulsion of Singapore from Malaysia in 1965, when he wept in public.

    That trauma presented him with the challenge that has defined his life, the creation and development of a stable and prosperous nation, always on guard against conflict within its mixed population of Chinese, Malays and Indians.

    “We don’t have the ingredients of a nation, the elementary factors,” he said three years ago in an interview with the International Herald Tribune, “a homogeneous population, common language, common culture and common destiny.”

    Younger people worry him, with their demands for more political openness and a free exchange of ideas, secure in their well-being in modern Singapore. “They have come to believe that this is a natural state of affairs, and they can take liberties with it,” he said. “They think you can put it on auto-pilot. I know that is never so.”

    The kind of open political combat they demand would inevitably open the door to race-based politics, he said, and “our society will be ripped apart.”

    A political street fighter, by his own account, he has often taken on his opponents through ruinous libel suits.

    He defended the suits as necessary to protect his good name, and he dismissed criticisms by Western reporters who “hop in and hop out” of Singapore as “absolute rubbish.”

    In any case, it is not these reporters or the obituaries they may write that will offer the final verdict on his actions, he said, but future scholars who will study them in the context of their day.

    “I’m not saying that everything I did was right,” he said, “but everything I did was for an honorable purpose. I had to do some nasty things, locking fellows up without trial.”

    And although the leaves are already falling from the tree, he said, the Lee Kuan Yew story may not be over yet.

    He quoted a Chinese proverb: Do not judge a man until his coffin is closed.

    “Close the coffin, then decide,” he said. “Then you assess him. I may still do something foolish before the lid is closed on me.”